基督徒屬靈生活程序·是要分清本来先後的·里组清楚的示我們凡事都要規規矩

基督徒属灵生活程序·是要分清本来先后的·里组清楚的示我们凡事都要规规矩矩按着次序行·所以就来思想个先字·从中吸取属灵的教训。<br>1.先与人和好·再到神前敬拜】马太福音五章廿四节说:你在蔡献礼物之时·若想趄弟兄向你怀怨·就把礼物留在前先去与弟兄和好·然后再来献礼物。在今天新约时代来思想这经训·就是说:当我们来到教会敬拜奉献的时候·如果想到与某弟兄之间·尚有什么不愉快·或分岐的地方·就要先与他手言欢·前嫌尽释了·再来礼拜堂敬拜·献上财物·才能神悦纳。这里面的先后次序·非常重要。我们来到神前敬拜·有一个基本目的·就是与神交通,建立亲密关系。但神说:慢着!在你没有和我建立灵交关系之前·先去把与人的和好翻系建立起来·这是神的原则<br>2.先尽心为主·所需要不缺乏】马太福音六章卅三节说:你们要先求的国和池的义,这些东西都要加给你们了。在一个信从的生活中·不要只寻求吃什么·喝什么,要先寻求神的圆和把的义·我们守住这样优先的次序·我们所需要的东西·神定现会超过我们所求所想的加给我们。传道人得神赐福供一是因为他的工作是与神国神义有关。信徒在社会,在家·为主作证·以行动传道·同样重要·都是为袍的国和袍的而主德会念一切属物质的需要<br>3.1先省察自己·自能谅解人过】马太福音七章五节说先去掉自己中的梁木然后才能看清楚去掉你弟兄眼中的刺。多少时候我们自己有大竟视而不见·别人一点小毛病,却看得清清楚楚·我们常常原谅自己也顶会原谅自己·求主怜悯我们先要看见自己的别爆,并且靠主把它去掉我们才有资格指出别入的过失上面所满的三个先次序第一是对敌,你要先与他和好·然才来动拜神,第二是对神,你要先求池的圆和池的义·然便神就曾为有预强一切·第三是对友,先建全自己·然后才有资格斜正别入

基督徒屬靈生活程序·是要分清本来先後的·里组清楚的示我們凡事都要規規矩矩按著次序行·所以就來思想個先字·從中吸取屬靈的教訓。<br>1.先與人和好·再到神前敬拜】馬太福音五章廿四節說:你在蔡獻禮物之時·若想趄弟兄向你懷怨·就把禮物留在前先去與弟兄和好·然後再來獻禮物。在今天新約時代来思想這經訓·就是說:當我們來到教會敬拜奉獻的時候·如果想到與某弟兄之間·尚有甚麼不愉快·或分岐的地方·就要先與他手言歡·前嫌盡釋了·再來禮拜堂敬拜·獻上財物·才能神悦納。這裡面的先後次序·非常重要。我們來到神前敬拜·有一個基本目的·就是與神交通,建立親密關係。但神說:慢著!在你沒有和我建立靈交關係之前·先去把與人的和好翻係建立起來·這是神的原則<br>2.先盡心為主·所需要不缺乏】馬太福音六章卅三節說:你們要先求的國和池的義,這些東西都要加給你們了。在一個信從的生活中·不要只尋求吃甚麼·喝甚麼,要先尋求神的圆和把的義·我們守住這樣優先的次序·我們所需要的東西·神定现會超過我們所求所想的加給我們。傳道人得神赐福供一是因為他的工作是與神國神義有關。信徒在社會,在家·為主作證·以行動傳道·同樣重要·都是為袍的国和袍的而主德會念一切屬物質的需要<br>3.1先省察自己·自能諒解人過】馬太福音七章五節說先去掉自己中的梁木然後才能看清楚去掉你弟兄眼中的刺。多少時候我們自己有大竟视而不見·别人一點小毛病,卻看得清清楚楚·我們常常原諒自己也顶會原諒自己·求主憐憫我們先要看见自己的别爆,並且靠主把它去掉我們才有資格指出别入的過失上面所满的三個先次序第一是對敵,你要先與他和好·然才来动拜神,第二是對神,你要先求池的圆和池的義·然便神就曾為有预强一切·第三是對友,先建全自己·然後才有資格斜正别入

The procedure of Christian spiritual life is to distinguish the original sequence, which clearly shows that we should behave in accordance with the order. Therefore, we should think about the first word and draw spiritual lessons from it.<br>Matthew 5:24 says: when Cai presents a gift, if you want to make a complaint against your brother, leave the gift before you, make peace with your brother, and then offer the gift. In today's New Testament era, when we come to the church to worship and offer, if we think of any disagreements or disagreements with a brother, we should first make love with him. After all, we should go to the church to worship and offer our goods to God. The sequence is very important. When we come to worship God, we have a basic purpose, which is to communicate with God and establish close relationship. But God said: slow down! Before you establish spiritual relationship with me, first establish the harmony with people. This is God's principle<br>Matthew 6:33 says, "the righteousness of the Kingdom and the pool that you seek first will be added to you. In a life of obedience, seek not only what to eat or drink, but also the circle of God and the righteousness of the Lord. We hold such a priority. What we need will be given to us more than we want. The preacher was blessed by God because his work was related to the Kingdom and righteousness of God. Believers in society, at home, testify for the Lord, preach by action, are equally important. They are all for the country and the robe, and the Lord's virtue will consider all material needs<br>In Matthew 7:5, it is said that you should first remove the Liang Mu ran in yourself, and then you can see clearly and remove the thorn in your brother's eye. How often do we turn a blind eye to others' small faults? We often forgive ourselves, but we can also forgive ourselves. God's mercy is that we should first see our own explosion-proof, and rely on the Lord to remove it. Only then can we be qualified to point out the fault of others. The first is to make peace with the enemy, and then you can worship God, Secondly, to God, you should first seek the circle of the pool and the righteousness of the pool. Then God has been prepared to strengthen everything. Thirdly, to be friends, you should first complete yourself, and then you can be qualified to be different<br>