問云。雖然聽得「觀彼安樂世界」等二十一行正宗分中明彌陀淨土的莊嚴功德，

问云。虽然听得「观彼安乐世界」等二十一行正宗分中明弥陀净土的庄严功德，其二十一行中最初依报庄严的开头也有「观彼世界相」，有一观字，又佛庄严结束之处「观佛本愿力」一句，也有一观字。而今述愿偈大意处也有「观彼安乐世界见阿弥陀如来」。然而此《净土论》，明观弥陀庄严二报的观察，是正所明。此论不管怎么说都是以观察为主呀。<br>答云。这个误解尤为致命。如果误解了此处的话，便会得出五念门中观察门为正定业的错误结论。因此从这里开始辨第二科。

问云。 虽然听得「观彼安乐世界」等二十一行正宗分中明弥陀净土的庄严功德，其二十一行中最初依报庄严的开头也有「观彼世界相」，有一观字，又佛庄严结束之处「观佛本愿力」一句，也有一观字。 而今述愿偈大意处也有「观彼安乐世界见阿弥陀如来」。 然而此《净土论》，明观弥陀庄严二报的观察，是正所明。 此论不管怎么说都是以观察为主呀。<br> 答云。 这个误解尤为致命。 如果误解了此处的话，便会得出五念门中观察门为正定业的错误结论。 因此从这里开始辨第二科。

Ask cloud. Although we have heard of the solemn merits of the pure land of mid Ming Maitreya in the twenty-one lines, such as "observing the peaceful world", there is also a word "observing the world" at the beginning of the twenty-one lines, and there is also a word "observing the original will of Buddha" at the end of the twenty-one lines. Today, the main idea of the prayer verse is "to see amitabha in the peaceful world.". However, this "pure land theory", the observation of the two solemn newspapers of mingguan Mituo, is exactly what we know. In any case, this theory is based on observation.<br>Answer cloud. This misunderstanding is particularly fatal. If we misunderstand this point, we will come to the wrong conclusion that the observation gate of the five mindfulness gate is the positive definite cause. Therefore, the second subject should be identified from here.<br>