塵飛」等語句。雖然不是論註中的語句，仍然可以看做鸞師所作的《大集經》註

尘飞」等语句。虽然不是论注中的语句，仍然可以看做鸾师所作的《大集经》注的语句。这句话是比喩解释经文时，分科过于细碎混乱，反而使得经文的正义无法辨明。章安引用这句话，是为了破斥光宅法云师《法华疏》中分科过细，反而不宜。又慈恩的《法华玄赞》卷三（续藏五十二，四，三三三页）中，直接引用了论注下卷的方便释。所以不仅仅是净土门的祖师西河（道绰），光明（善导）等依用此论注。以上列举的隋唐间诸大德在其著作中都有引用。然而还有一处可疑，日本横川（源信）的《要集》中，虽然引用了《净土论》，但是论注的文字一处也没有引用。今家所说的七高僧相承，该引用却没有引。窃按，论注在当时日本北岭的经藏中并没有流传，因此横川没能见到论注。关于这一点，考案汉土的经录，首先《历代三宝记》卷十三（二十四丁左）中有「无量寿经论一卷」。此处只是《净土论》并未记载论注，但是这或许是《论》和注的合本。

尘飞》等语句。 虽然不是论注中的语句，仍然可以看做鸾师所作的《大集经》注的语句。 这句话是比喩解释经文时，分科过于细碎混乱，反而使得经文的正义无法辨明。 章安引用这句话，是为了破斥光宅法云师《法华疏》中分科过细，反而不宜。 又慈恩的《法华玄赞》卷三（续藏五十二，四，三三三页）中，直接引用了论注下卷的方便释。 所以不仅仅是净土门的祖师西河（道绰），光明（善导）等依用此论注。 以上列举的隋唐间诸大德在其著作中都有引用。 然而还有一处可疑，日本横川（源信）的《要集》中，虽然引用了《净土论》，但是论注的文字一处也没有引用。 今家所说的七高僧相承，该引用却没有引。 窃按，论注在当时日本北岭的经藏中并没有流传，因此横川没能见到论注。 关于这一点，考案汉土的经录，首先《历代三宝记》卷十三（二十四丁左）中有「无量寿经论一卷」。 此处只是《净土论》并未记载论注，但是这或许是《论》和注的合本。

Words like "dust flying". Although not the statement in the notes, it can still be regarded as the sentence of the notes in the great collection classics by Luan Shi. This sentence is more than the interpretation of scriptures, division of division over the breakdown of chaos, but makes the justice of the scripture indistinct. Zhang an quoted this sentence to break the light house law cloud teacher "fahua Shu" in the division of too fine, but not suitable. In the third volume of "xuanzan in fahua" (continued collection of 52, 4, 3, 3 pages), the author directly quoted the convenient explanation of the volume of the second volume of the comment. So it is not only the ancestors of Jingtu gate Xihe (daochuo), Guangming (good guidance), etc. The above mentioned Sui and Tang Dynasties are quoted by the great virtues in their works. However, there is also a suspicion that although the theory of pure land is quoted in the Yaoji of Yokogawa (Yuanxin), there is no reference in the notes. The seven monks mentioned in this family are inherited, but the quotation is not cited. According to the stolen press, the notes were not spread in the Sutra of Beiling, Japan, so Hengchuan did not see the notes. In this regard, the book of Han soil in the examination case first contains the Volume 13 (24 Ding left) of the three treasures of previous dynasties. This is just the theory of pure land, but it may be the combination of the theory and note.<br>